Sexual immorality frequently controls otherwise ethical and moral persons despite their eagerness and purpose to pursue the acceptance of moral correctness. As soon as one is stimulated by act or thought, the sexual force is the most compelling sense desire to be controlled and the most enslaving mortal habit there is to bring into line and conquer.
Having self-control over you sexual desires does not make you a saint. You may have abnormally little or no sex-drive because of past moral habits from past-lives even if healthy and normal, but in other respects may have an evil, deceitful heart. In contrast good people struggle night and day against their sexual desires owing to bad karma from previous incarnations or due to discomfort or sensitivity in the sexual nerves.
Astral-blueprints formed in the subconscious mind is what determines the mental, physical, and spiritual structure of our physical body in our next incarnation. As the consciousness flows outward from the astral body drawn by magnetized sense attachments or abuses to matter, the delicate expression of original astral-blueprints animates the bodily processes of the physical body. Due to regretful prenatal past bad habits from previous incarnations original astral-blueprints become increasingly more progressive, muddled and gross distorting its true astral-design.
If we abuse our body by over indulging in sex, we can immediately alter the DNA code of our physical body affecting our astral-blueprints however the outcome is dependent upon the extent of the abuse to our physical body. All the genetic code that people are reborn with carries mathematical exactitude. You may be reborn into a family where a specific chromosome is reactivated to excessive sex. This is how hereditary is influenced with sexual karma.
Now, how do you protect your subconscious mind from your mental environment? Since most past life sexual karma was thought induced then what is a thought? Thoughts are portions of consciousness, a tube through which positive, neutral, or negative energy is flowing. Therefore the most notable cause contributing to sexual karma is pornography. There are also other avenues to blame such as suggestive, lustful novels, liberal and crude television, movies and advertising. You do not want to reenergize some sexual tendencies within the subconscious mind. The company you are with is stronger than your willpower as well as the mental company you entertain on your computer.
You could attract negativity to you and rekindle those sexual thoughts in your subconscious mind even if you follow every natural health law, but what is it in your brain that sees and loves the fantastic programming that takes place in your body cell structure when sexual tendencies are triggered from your subconscious mind? The conclusion of various studies support that nearly all of these tendencies are psycho-somatic or thought induced.
Those heroic enough to match their will-power against the sexual compulsion of their base instincts and succeed through the transmuting power of self-control is far higher-minded than their sexual indulgence and are conquerors of their lower-selves. A man with little or no exposure to temptation who has been out of circulation may not consider himself innocent and could at any time give way by surrendering to an unexpected inducement aroused from his dormant sexual nature.
In our world there is a power little known and that is self-control. What a remarkable thing having so much power over yourself where your mind has absolute control over sexual desire. A small number of people have real self-control. Physical pleasure is the result of a continuous and extended mental habit accompanied by sensations from the body yet is not caused from these sensations. Links between your bodily desires and you is simply psychological. When you become strong within yourself you will develop more strength of mind and understanding what control means you will no longer be a victim of life but a victor. From the teachings of PY.
Metaphysics: Karma - The Law of Cause and Effect (Explained)
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Buddhism and Karma: 9 Points Explained
A belief in Karma existed in India before Buddha. However, it was Buddha who explained the concept in detail, and hence it has a pivotal role in the Buddhist faith.
Karma is erroneously believed to mean fate or destiny. It actually means action. Ay action performed intentionally, whether this is physical, verbal or in the mind is karma. Unintentional acts do not constitute karma; intention is crucial for karma to take effect.
Karma is the action, the cause. The effect or reaction is known as Vipaka. Those who have bad karma, or perform bad deeds, will receive bad Vipaka. Likewise, those who have good karma and perform good deeds will receive good Vipaka.
There are four different types of karma. Reproductive karma takes into accounts the actions of a previous existence and provides the conditions for the re-birth. The supportive karma, which is neutral, assists the reproductive karma. The counteractive karma works in the opposite way to the reproductive karma. A person who is then born with good reproductive karma will have negative things occur because of the counteractive karma, and vice versa a person born with bad reproductive karma will have some beneficial aspects due to counteractive karmic influences. Finally, destructive karma, which if it is powerful enough can negate reproductive karma. Destructive karma can operate in a good or bad manner, and is dependent upon past karma.
In Buddhism, there are five processes that are in work in the mental and physical spheres, including Utu, Bija, Karma, Dhamma and Citta. The Utu process is concerned primarily with seasons and seasonal changes. Bija concerns the order of seeds and germs. Karma is the order of cause and effect. Dhamma pertains to the order of the norm, including laws of nature. Citta relates to psychic laws.
There are 24 conditions contained in the philosophies of Buddhism. Karma is just one of them. Karma must also be viewed in connection with the Eightfold Path, the Four Noble Truths and the idea of rebirth.
Karma works on the principles of cause and effect. Our present situations are therefore mainly the fruits of our previous actions. Karma also includes present actions; it will affect what a person is to become. Buddhists believe that karma can have an effect on more than one lifetime.
Inequality in life is perceived as being brought about by karma from a previous life. The belief is that nothing in life happens to somebody that they do not deserve.
A Buddhist believes that by performing good acts in this lifetime, they will have better karma for their next lifetime. Also, when Buddhists meet with unfavourable circumstances, they are dealt with patiently with the sense that they are merely re-paying back for previous bad karma.
In Buddhism, there is no omnipresent force that judges a person’s deeds rather, it is a natural process. It is not seen as punishment or reward, but a naturally occurring thing that arises from actions.
People are the authors of their own fortunes, or misfortunes, depending upon their actions. People create their own fates and destinies.
Karma can be reversed, in that it is possible to alter the effects of bad karma by creating better situations in the present. At the same time, a person with a good karmic history can undo this by performing misdeeds in the here and now. To what extent karma can be altered depends on the person.
Meditation can be used to clear and purify minds in order to undo the effects of previous negative karma. Meditation encourages mindfulness and a deep awareness and inner understanding. These things combined can help people to pay more attention to their present actions to ensure that they perform only those actions that will attract positive karma.
Although Buddhism includes the idea of reincarnation, the present personality and ego of a person dies and does not continue. The idea of self is very different to the typical western idea of self.
There is no soul within Buddhism. When a person dies, their whole being dies. This can be a difficult idea to reconcile with the principle of re-birth.
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